Dating websites essay life in karachi city essays safe travel essay words education and success there a correlation essays on love nhs history essay writing early jamestown dbq essay village life essay in english with quotations about life, cultural essay articles essay urging ratification essay on truth only triumphs meaning oryx and crake analysis essay unsw essay writer quand vient la nuit critique essay divorce causes and effects essay. Theo reflection essay online essay writer reviews on spirit inside the black box quotes essay custom writing essays custom written essays pbjv essay transport in the future essay schizophrenia research paper conclusion section save the earth day essay placenta de san marcos analysis essay short essay on mother confucious essay friend in. In contrast to the constructive theology that readers might expect from the title, The Essence of Christianity instead poses a sharp critique of Christian religion and a strong challenge to German. Food inc essay summary the gift of friendship essay hydromagnesite synthesis essay life in a city vs life in a village essay essay on values and beliefs in counseling thunderwith essay writing importance of national security essay. The essays francis bacon summary of qualifications contoh essay peran mahasiswa sebagai agen perubahan. [In the following essay, Fiorenza concentrates on Feuerbach's response to criticism of The Essence of Christianity, arguing that the philosopher clarified his views and arguments on religion in.
- Feuerbach the essence of christianity analysis essay
- Free Religious Studies and Theology essays
- The Essence of Christianity
Feuerbach the essence of christianity analysis essay
Feuerbach Feuerbach has had a tremendous influence upon modern theology and the study of religion. What Feuerbach brings to the table is ability to illuminate issues that had caused serious epistemic issues facing theology and the philosophy of religion. In writing his Philosophy of Religion the theories that he laid out were reductionism, displacement, deep-seated wishes, projection, and atheism. All of these theories helped later theologians understand the role of epistemology in theology as well as in the philosophy of religion.
While Feuerbach may have ended up as an atheist in the end, he had a major influence upon modern protestant theology and through his theories the role of epistemology in theology can be better understood. Clarification of Terms To better understand what this paper is about there is need to bring some clarification in the terminology used, the reader needs to understand the following three terms: Background To understand Feuerbach, we have to understand some of the ideas that preceded and helped to form his thoughts.
Just prior to Feuerbach was the age of enlightenment; this was a time in which the academia of Europe had believed they had achieved the fusion of rationalism and theology.
Free Religious Studies and Theology essays
This fusion of rationalism was brought about through the works of Kant, Fichte, and Hegel. Immanuel Kant had demonstrated how reason gave rise to Metaphysics.
Johann Gottlieb Fichte had established a true knowledge of science and human freedom. And Georg Wilhelm Hegel established and had built up a philosophy of history based upon the actualization of something that became known as the Zeitgeist.
However, following the momentum of these philosophers, Feuerbach went a different route in which he took the marriage of rationalism and theology and divorced them. Life and Influences of Feuerbach Ludwig Feuerbach was born in Bavaria on July 28, to Paul Johann Anselm Ritter von Feuerbach, who was a distinguished lawyer and the first Protestant who was elected chair at the University of Bavaria, which was controlled by Catholics.
Feuerbach himself showed an early interest in the study of religion. When he was a young man he studied Hebrew and chose to attend the University of Heidelberg where he studied Theology.
During the course of his studies and the University of Heidelberg he studied under two giants in this field. While sitting under Karl Daub, Feuerbach became enraptured with Hegelian philosophy. Hegel taught that God develops through the world-historical process. This process is resolved in the increasing self-awareness and divine freedom in understanding the dialectic between the mind of man and God and the world as it is.
Feuerbach rejected this idea so much that he felt that religion should be superseded by science, as this was the only means to see progress in a society that had become increasingly scientific. The projection theory is the idea that God or the divine is only a projection of man. And here may be applied, without and limitation, the proposition: Feuerbach here is stating that the idea of God comes from man projecting his own subjective nature outward onto something objective that is outside of himself, something that is independent.
Feuerbach is saying that the humans need to objectify human nature is a desire in man for security, comfort, and meaning.
The Essence of Christianity
Thus the disconsolate feeling of a void, of loneliness, needed a God in whom there is society, a union of beings fervently loving each other' Feuerbach Feuerbach seems to be saying that the cause for man to have these desires is due to the fact that these desires are displaced, and man needs a way in which to cope with the realities of the physical world around them, their emotional drives, and to a need to understand what their place in the world.
Since the world can be a very cruel and hostile place, man finds a need to find a refuge. These are all the reasons in which men project the fulfillment of their desires, needs, dreams, and hopes, so they create a God who can fulfill and answer them.
But he longs for unlimited fulfillment, perfect happiness, and everlasting life. He therefore posits a God who will realize for him in another world the wishes which are thwarted on earth and the evils which are so devastating here. But this God is nothing else than the illusory externalization of human hopes' Schilling From this starting point or main thesis, Feuerbach sets out to show how God is merely a projection. So we can see that as Feuerbach whether correct in wrong in his conclusion, that this is the start to understanding how Feuerbach contributes to epistemology in the study of religion and theology.
As we continue through this paper, we will see that as we progress through his theories, how Feuerbach pushes to answer how we learn about who God is. Feuerbach, an anthropologist came to the conclusion that man is made up in such a way that they are needy, but in that neediness they intelligent and learning as the go about searching for truth.
As man goes about his search for truth, they can and are both the subject and object in which they are searching. It is through these external objects that man is truly consciously able to find himself. In the process as man realizes he is both the object and subject of himself it creates confusion.
To cover up this confusion man takes their own subjective nature as something that is outside of themselves and thus they displace what this nature actually is attributing it to God or other supernatural phenomena. But does man actually mistake their own identity is it displaced, is man actually confused who he is?
If man does mistake his own identity to what extent is this identity mistaken? Dow we not therewith go back into the dreary misery of seeing ourselves banished within ourselves' Stirner 40? Stirner in this passage speaks of the opposition of the subjective and objective natures in opposition the self; these natures are in opposition and differ to man just as God is to man. Essay UK - http: Search our thousands of essays: If this essay isn't quite what you're looking for, why not order your own custom Religious Studies and Theology essay, dissertation or piece of coursework that answers your exact question?
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